Framework for Our Study of Public Discourse
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Study of rhetoric is the study of: the rules, places, subjects, characteristics, 
and strategies of language with which communities construct the public sphere. 
  - The scope of our study is the community's rhetorical practice
 
  - The action we study is the everyday accomplishment of public purpose
 
  - We view the community as the shaper of discourse
 
Our interest is a comparative study of American communities in different times 
  and different places all seeking to use their voices to address their public 
  concerns.
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 Investigating the rhetoric of the community 
Questions we will ask
  - Where are the places for speaking toward public matters?
 
  - Who is allowed to speak in the public sphere?
 
  - Who is listened to when they speak in public?
 
  - What subjects are talked about in public?
 
  - What is/are the characteristic problem that requires rhetoric in the community? 
 
  - What situations are appropriately addressed by publics?
 
  - What rules govern proper speaking in the public?
 
  - How do the speakers establish authority?
 
  - What characteristics mark speaking in the community?
 
  - What strategies are common in speaking?
 
  - How does the community motivate public action?
 
How we answer these questions
  - We do intensive study of the discourses of the past
 
  - We look for descriptions of speaking in diaries, newspapers, reports, books, etc. 
 
  - We look for instruction in rhetoric (particularly theories of speaking) that teach people how to participate in their community. 
 
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Step by step in your study of the discourse of communities
Step 1: Learn something about life in the community
  - How did people live their lives? What was a typical day?  What were the rhythms of their life? 
 
  - What was important in their lives?
 
  - How do they do their public lives? 
 
  - What were the institutions of their community?
 
Step 2: Learn something about speaking in the community 
  - Asking those questions above: where, who speaks, who is listened to, what subjects, what problems, in what situations, with what rules typical strategies, and characteristics, what generates authority and motivation 
 
Step 3: Compare this knowledge with a speaker and speech from the community
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Step by step in your study of individual speeches
Step 1: Train your sensitivities to yield claims
  - Trust your sensitivities about things that stand out
 
  - Compare and contrast with other texts
 
  - Use the questions and structures from the introduction to Reid and Klumpp 
 
  - Use the stimulus of our hypotheses about the community
 
Step 2: Formulate claims about the speech
  -  Who is speaking here? Why do they get to speak? Is this typical of this 
    community? 
 
  - Where is the speech given (or the rhetoric encountered)? Is this a typical 
    place in this community?
 
  - How does the speaker  establish authority? What do they think would lead people 
    of the community to listen to them?
 
  - How do they frame the situation as a public concern? What justifies public 
    concern? What strategies intensify that concern? How is this framing grounded 
    in this community?
 
  - How do they describe the situation? Why has it happened? What strategies 
    shape that description? Are those strategies typical in this community?
 
  - How do they motivate public action? How do they justify the response they 
    champion? What strategies intensify the motivation of the community to act? 
    Are these typical in this community?
 
  - What vocabulary do they use to frame, describe, and motivate? What ideographs? 
    What metaphors? What arguments? Are these typical of the community or special 
    to this speaker?
 
  - What characterizes the style of the speech? Is the language common or elevated? 
    Is the style direct or wandering? Is this style typical of the community or 
    special to this speaker?
 
Step 3: Develop a sense of proof with text
  - Be skeptical; drive your thesis into text. Be able to point to the specific 
    elements of the text that prove your interpretation.
 
Step 4: Question the significance of your observations
  -  Why is your observation important to understanding the speech's impact? 
    Its relationship to the community?
 
Step 5: Carry to understanding the power of speech in community
  - What does your observation tell us about discourse in this community?
 
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What makes a good critic of discourse?
  - Audacity of sensitivity constrained by the discipline of text
 
  - Audacity of interpretation constrained by the discipline of proof
 
  - A clear concise thesis which drives into text/context
 
  - Ability to transform text into context
 
  - Movement between text and society
 
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Thinking Through "the Public"
First, differentiate between public matters and private 
  matters
  - Public matters are those that we sense are not ours alone, but 
    that we share attitudes and beliefs about them with others. For example, public 
    problems are those that we feel are not problems we should expect to solve 
    by ourselves, but that we should look to cooperation with others to address 
    them.
 
  - Private matters are those that we do not seek to take beyond our 
    own awareness. We consider the involvement of others as meddling. For example, 
    we would address private problems on our own, not seeking the help 
    of others.
 
  - The line between public and private is always a matter 
    for discussion and changes over time. In the age of AIDS we consider sexual 
    behavior to be a matter of public health and not a totally private matter.
 
Second, understand Public communication versus Mass communication
  - The distinction is C. Wright Mills'. 
 
"In a public . . . virtually as many people express opinions 
  as receive them; public communications are so organized that there is a chance 
  immediately and effectively to answer back to any opinion expressed in public. 
  Opinion formed by such discussion readily finds an outlet in effective action 
  . . . When these conditions prevail, we have the working model of a community." 
"In a mass, far fewer people express opinions than receive 
  them; for the community of publics becomes an abstracted collectivity of individuals 
  who receive impressions from the mass media. The communications that prevail 
  are so organized that it is difficult or impossible for the individual to answer 
  back immediately or with any effect. The realization of opinion in action is 
  controlled by authorities who organize channels for such action. The mass has 
  no autonomy from institutions; on the contrary, agents of authorized institutions 
  interpenetrate this mass, reducing any autonomy it may have in the formation 
  of opinion by discussion." 
"In a community of publics, discussion is the ascendant mode of communication, 
  and the mass media . . . simply enlarge and animate discussion, linking on primary 
  public with the discussions of another. In a mass society, the dominant 
  type of communication is by the formal media and the publics become media 
  markets." 
  - Mills believes that our culture has become a mass culture, and having done 
    so, it leaves us without effective ways to address matters we consider public.  
    Notice Mills differentiation:
 
 
  
     
      | Public Communication is characterized by: | 
      Mass Communication is characterized by | 
    
     
       
        
          - as many people express opinions as receive them
 
         
       | 
       
        
          - fewer people express opinions than receive them
 
         
       | 
    
     
       
        
          - organized so that people may immediately and effectively answer 
            back when opinions are expressed
 
         
       | 
       
        
          - organized as one-way communication so that there is no effective 
            way to answer back with any effectiveness
 
         
       | 
    
     
       
        
          - Action follows immediately on discussion; power to act in discussants
 
         
       | 
       
        
          - Action is only through mediation of those in authority, power to 
            act is remote from those in discussion
 
         
       | 
    
  
The mass society of the 20th century should be visible to you in Mills' description.  
  We sit on the verge of a possibility of a post-mass society era.  That 
  should give you a sense for how alternatives are possible.
Third, define The Public Sphere
The Public Sphere is the place, time, and conditions under which we can 
interact with others about public matters. 
  - The Public Sphere is not the governmental. The government 
    may project itself as the public sphere in order to attain power, but that 
    is merely one arrangement.
 
  - The Public Sphere is not defined by leadership, but by 
    participation. Nevertheless, leadership exists within the public sphere.
 
Fourth, understand what we mean by "Public Address"
Not simply speaking in public, but the use of the voice to effect participation 
in the public sphere. 
Finally, consider the "Community" as a context for public life
The basis of public life lies in community. The people that we look to as compatriots 
in the construction of our public life interact in the spaces or sites we create 
for discussing and resolving public matters. 
Contents to this file 
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Understanding American Communities:  Some 
  Key Sensitivities